Revelation 12:1,
And there appeared a great
wonder in heaven; a woman clothed with the sun,
and the moon under her feet, and upon her head a
crown of twelve stars:
2
And she being with child cried, travailing in
birth, and pained to be delivered.
3
And there appeared another wonder in heaven; and
behold a great red dragon, having seven heads
and ten horns, and seven crowns upon his heads.
4
And his tail drew the third part of the stars of
heaven, and did cast them to the earth: and the
dragon stood before the woman which was ready to
be delivered, for to devour her child as soon as
it was born.
5
And she brought forth a man child, who was to
rule all nations with a rod of iron: and her
child was caught up unto God, and to his
throne.
Seven Series
As
we begin our study of Revelation 12, I want my
readers to understand that I certainly have no
personalities in mind, and I don't want you to
have any persons in mind. The Bible does speak
plainly against that which is wrong, and I am
merely here to tell people the truth from God's
eternal Word.
In a
previous study, "Introduction to the
Revelation," we studied the first chapter in
order to find the historical period where the
Revelation was to begin. We have, some leaders
today who say it all concerns past history.
There are others who say it all belongs to the
future, to some supposed millennial age. By
reading the first chapter of Revelation,
however, we find the initial point: Calvary. The
very first chapter of Revelation takes us from
the first coming of Christ to the second coming.
John makes this very plain by referring to the
shedding of Christ's blood on the cross,
purchasing His Own Church with His own precious
blood, making us kings and priests that we
should reign on the earth. Then in verse 7, he
writes, "Behold, he cometh with clouds; and
every eye shall see him, and they also which
pierced him…" The entire Revelation is very
plain, if we will open our hearts and let God
speak to us.
The
reason we go now from chapter one to chapter
twelve is really simple and practical. The Book
of Revelation is more than "abstract" prophecy
and church history: it is very up-to-date in
that it depicts the experience of every
Christian. The reason that chapter 12 is both a
simple and a practical place to begin is that
Revelation is written in seven series of
visions.
It
is not a book to read chronologically from the
first chapter through the last. The first series
is the first three chapters, which are the
letters that John was to send to the seven
churches of Asia. In the fourth and fifth
chapters, John was caught up in the Spirit
(never leaving the Isle of Patmos) and received
from God, a vision of God's throne. The fifth
chapter also contains the opening of the book
sealed with seven seals inside and out. The next
two series are found in the sixth through the
eleventh chapters, in which the Lamb opens each
seal, and in which seven angels sound a trumpet
each. This brings us to the twelfth chapter,
where a new series begins.
This
series shows the parental phase of the church
and the foes that work to devour her converts.
The church needs to hear this up-to-date message
from Patmos. Even as the Church works hard to
reach souls for God, there is an enemy who lays
the ground work for their destruction, the very
hour they are converted. We need to realize that
unless we pray for them and endeavor to reveal
the truth to them of how the devil works, many
of them can be lost.
The
thirteenth through the nineteenth chapters,
describe many false systems of religion. The
devil works through them to deceive millions,
making them feel that each one of these is the
Church of God. The 'true-hearted' man, stands
back puzzled, asking how all of these can be the
Church with their divided efforts and divided
teachings. The twentieth chapter of Revelation,
is a series in itself, showing how the dragon is
bound and cast down. Chapters 21 and 22 present
the last series, a clear vision of the church in
"the evening time," the days in which we live.
So, we begin this study in the twelfth chapter
because it is the beginning of a series.
Disrobing Deception
This
series deals with a great part of the battle
between good and evil. As we study it, we will
see it disrobe the false religions, which have
deceived men in the past and are still deceiving
men today. The truths in this series will make
manifest the thoughts of men's hearts.
Just
as many came to Jesus, cloaked in false religion
-- religious men today may appear as fine
Christians. Jesus said they were 'whited' on the
outside, but His preaching revealed their true
character. What really was on the inside, got on
the outside, when they became so angry that they
were ready to push Him over a cliff! We are
living in a time, where supposed truth, has been
so watered down, that it doesn't even stir the
devil. He can enter many religious assemblies
and feel right at home. In some cases, he even
takes the pulpit! Whenever truth appears,
however, plain as it is, it will yet stir the
devil as much as it ever stirred him in ages
past. You see, the devil has not changed, even
though he would like to make us feel he has been
converted, and when the truth is put on him, he
is as mean, dirty, corrupt, and deceptive as he
was in Eden. So, the Revelation will do more
than just teach us ecclesiastical history: it
will make manifest the thoughts of men's hearts.
By
the end of this study, we all ought to have
found our 'true position' before God. We will
know who is the Church and who is not the
Church. When Revelation portrays war between
good and evil, it portrays the warfare between
Christianity and anti-Christianity (which is not
merely "un-Christianity"). One of the many false
theories taught, concerns an "antichrist" some
say will come one day in the future. If we will
return to the sound Bible teaching found in I
John 2:18, however, we will know that there are
many antichrists in the religious world, not
just one. Nowhere does the Bible speak about
'one antichrist.' The Bible mentions many
antichrists. What does the expression
"antichrist" mean? Well, the true Christ is the
Way, the Truth, and the Life, so, an antichrist
is 'a false way,' a false message with no life.
Religion is full of these false ways, offering
men and women optional ways to Heaven, that
require no real Christian, godly, holy living.
Men
have various ways to test whether a religious
teaching is true or not. Some of them say it is
true if it makes you "jibber- jabber" in some
language nobody knows. Others say it is true if
it gives you good feelings. There is only 'one
way' to put a test on a man's message: does it
produce holy, godly lives? That's what truth was
given for, and that's what it will produce.
Visionary Images
What
John saw, he saw in a vision. He did not see
actual happenings. Some people, for example,
think John saw the devil cast out of Heaven in
Revelation twelve. He never saw any such thing.
John saw visionary images while on the Isle of
Patmos. Rome tried to boil him in oil, but they
couldn't kill him, so they banished, him to the
Isle of Patmos to starve to death. The Bible
said he was in the Spirit on the 'Lord's day'
and the Lord appeared to him, telling him to
write what he saw, not what he heard (Revelation
1:10-19). He said further @that God signified it
to him. The word, signify means "with signs."
So, as John sat on the Isle of Patmos and looked
over the Aegean Sea, God used the heavens as if
they were curtains. He pulled the curtains of
darkness back and a beautiful panoramic vision
began to unroll before John. Then God told him
to write down what he saw.
The
Book of Revelation is a vision. In Revelation
9:17, John said, "And thus I saw the horses in
the vision…" He didn't see actual battles, or
real horses: he saw a vision. The Revelation is
a verbal account of the vision John had. Two of
the three objects that we want to examine in
this study are the star-crowned woman and the
man child.
Revelation 12:1-2, 5
reads: "And there appeared a great wonder in
heaven; a woman clothed with the sun, and the
moon under her feet, and upon her head a crown
of twelve stars: And she being with child cried,
travailing in birth, and pained to be delivered.
And she brought forth a man child, who was to
rule all nations with a rod of iron: and her
child was caught up unto God, and to his
throne."
Remember, John sees this
in a vision, a panorama spread across the sky.
Here God begins to give him a vision of the
reign of the Church and how she overcame her
foes. Now, the literal school of interpretation
is frustrated in this part of the vision, for we
would have a hard time literalizing this
picture!
Think of it: a
star-crowned woman clothed with the sun. This
has to be figurative language. With our
knowledge of the size of the planets, it is
foolish to think that a literal woman could
stand on the literal moon, clothed with the
literal sun. The sun, which is about 93,000,000
miles away, will burn you severely if you but
lie out in it in the middle of the day: who
could clothe himself in it? Every literal star
is much bigger than, this whole earth, so who
could wear a crown of twelve of them? We must
remember that God told John He was going to
signify this message, or give it to him in signs
(or figurative language).
The
Holy Mother
This
woman is the most beautiful part of John's
vision. Whenever anyone sees her and knows her,
he is convinced that she is the most beautiful
sight in the Book. When John describes her as
star-crowned, sun-clothed, and standing on the
moon, he pictures her as possessing every
luminary of heaven, every avenue of light. The
sun, moon, and stars are the avenues of natural
light, and in this vision, every avenue of light
worked through this beautiful woman. This woman
symbolizes the holy mother Church of the New
Testament, the Church of the living God, the
Church that Jesus purchased with His Own blood.
Remember that in Galatians
4:22-31 Paul set forth an allegory, using
Abraham's two wives and two sons to symbolize
the two covenants. Mount Sinai was where the Law
was given, but Mount Zion is where the Gospel
goes forth. Let us refer to this passage again
to see why this woman, the Church, is spoken of
as a mother.
Paul
wrote in Galatians 4:22-26: "For it is written,
that Abraham had two sons, the one by a
bondmaid, the other by a freewoman. [Ishmael was
the one by the bondmaid and the other by the
freewoman was Isaac.] But he who was of the
bondwoman was born after the flesh; but he of
the freewoman was by promise. Which things are
an allegory: for these are the two covenants;
the one from the mount Sinai, which gendereth to
bondage, which is Agar. For this Agar is mount
Sinai in Arabia, and answereth to Jerusalem,
which now is, and is in bondage with her
children. But Jerusalem which is above is free,
which is the mother of us all."
Here
Paul used Mount Sinai to show us the old Law and
the literal Jewish nation. He used an allegory
to show that they are in bondage. In verse 30
Paul said God cast them out as a nation, owning
them no more as exclusively His family, His
people. Then he used Mount Zion to show us the
Church of the living God.
The
Hebrew writer did the same in Hebrews 12:22-23
when he wrote, "But ye are come unto mount Sion,
and unto the city of the living God, the
heavenly Jerusalem…To the…church of the
firstborn, which are written in heaven…"
Who
Is the Church?
Who
is the church of the firstborn? In Acts 20:28
Paul said to the Ephesian elders, "Take heed
therefore unto yourselves, and to all the flock,
over the which the Holy Ghost hath made you
overseers, to feed the church of God, which he
[Christ] hath purchased with his own blood." The
church of the firstborn is the Church of the
living God. She's spoken of in the Bible as the
mother of us all. She's the New Jerusalem, the
house of God in the New Testament.
Those twelve stars are the
twelve apostles of the Lamb. They were present
in the beginning of the primitive church,
radiating forth the light. Revelation 1:20 tells
us that the stars are the ministry.
The
moon under her feet symbolizes the Old Testament
light. This symbolic moon perfectly mirrors the
natural moon. There wouldn't be any light from
the moon if there were not a sun to shine on it.
The moon at night only reflects the light it
catches from the sun. Even so in figurative
language: there wouldn't be any light for us in
the Old Testament if there had not been a New
Testament.
The
Church has risen above the Old Testament light,
standing in the sun, the New Testament light.
The Law and the Prophets (the Old Testament)
were given to govern God's people through the
long night before Christ came. The Bible speaks
of that Old Testament age as a long night, but
there was to be a day come, when the sun of
righteousness would arise, as Malachi said He
would (Malachi 4:2-6). Through the preaching of
John the Baptist and then the coming of Jesus
Christ in His first advent, the sun arose, thank
God!
Much
of the confusion in the religious world is
caused because men do not understand the Law,
what part it played, and how much greater light
there is in the Gospel of Christ, this perfect
law of liberty. We have moved from an old yoke
of bondage to a perfect law of liberty. The old
Law was against us, ever saying, "Thou shalt
not"; but the new law says, "If you love me, you
will..." (John 14:15, 21). When Christ sheds His
love abroad in our hearts, His yoke is easy. The
old Law was galling, but Christ's yoke is easy
and His burden is light (Matthew 11:30).
Revelation 12:1, then, is a picture of the
Church having risen above the Old Testament
teaching.
Clothed With Christ
Being clothed in the sun
means she has put on Christ. Paul wrote in
Romans 13:14, "But put ye on the Lord Jesus
Christ, and make not provision for the flesh."
The morning-time church, in her pristine glory,
did exactly that. That's the reason why they had
power to 'turn the world upside down,' while too
often we can't do it.
We
have too much provision made for the flesh
today. We're supposed to be doing a spiritual
work and living spiritual lives, but too often
we limit Christ to what we can do in the flesh.
Jesus Christ can do as much for modern man as He
has done for any people in any age in the past.
If we can get people to crucify the flesh with
its affections and lusts, we will have the same
results the primitive Church had.
The
woman clothed with the sun pictures the pristine
glory of the morning-time church. She had a
glory that 'shook the world;' she commanded the
attention of the world around her and stirred
the devil to such a degree, that he did his best
to wipe out the church. God let him go to his
most extreme limit, but the Church went right on
victoriously. Too often modern Christians are
afraid to take the devil to his limits.
Many
times God is ready for us to do a much greater
work for Him than we allow Him to use us to do.
As we consider the glory of the morning-time
church, we need to look at ourselves. How do we
compare with them? As the Church stands above
Old Testament standards, she stands in the light
of the New Testament standards, and she radiates
it through the twelve stars around her head.
The
stars aren't the head -- they adorn the head,
shining forth light to a lost and dying world.
When I think about God's greatness and the woman
clothed with the sun, the moon under her feet,
and crowned with twelve stars, my mind goes to
Jesus' words on several occasions. In John 9:5,
He said, "As long as I am in the world, I am the
light of the world." But in Matthew 5:14, He
said, "Ye are the light of the world. A city
that is set on an hill cannot he hid." The
Church is what He pointed to -- that city of God
that God has put in the top of the mountain!
If
the Church will let her light shine, she cannot
be hidden. A man once told me, "You need to be
careful, Brother Wilson, for people can't see
the Church." I said, "Listen, don't talk about
'not seeing it' -- you can't hide it!" If the
Church will be the Church, she cannot be hidden,
and men will see her light. This is why the
devil works on us to bring us to a 'substandard
position' on some points. The world has read the
book, so they know what the Church is supposed
to be like. When the saints live a substandard
life, they hide the Church.
Paul
wrote in 2 Corinthians 4:3-4, that if men are
lost, it is because the devil has blinded them.
Satan blinds them by putting a veil over their
eyes. This veil comes from 'saints' not living
right. The 'Church' brings the veil over their
minds, and men fail to see the light as God
would have them see it.
A
Fruitful Church
We
continue in Revelation 12:2, "And she being with
child cried, travailing in birth, and pained to
be delivered." This shows us that the primitive
church was a fruitful church -- and the true
Church, still is a fruitful church. Whenever the
Church becomes unfruitful, when she isn't
bringing in new members, when there are no
converts, it is time for her to look into the
mirror of God's Word and find her trouble. Paul
taught in Romans 7:1-4, that we become dead to
the law, by the body of Christ, in order to be
married to Him, Who is risen from the dead
(Jesus Christ) to bring forth fruit to Him.
Now,
the Church is the bride of Christ, and when
someone comes in old-time repentance and is
truly born again, he becomes a member of the
bride of Christ. When we are inducted into one
body, the Church, through the Holy Spirit, we
become members of the bride of Christ, and we
are married to Him for one reason: to bring
forth fruit unto the Father. The Church is a
fruitful Church.
Our
text, verse 5 says, "And she brought forth a man
child, who was to rule all nations with a rod of
iron: and her child was caught up unto God, and
to his throne." Many commentators feel that the
'man child' she brought forth was Christ, but
this is a mistaken notion. The Church didn't
bring forth Christ: Christ brought forth the
Church! When the Church was born, the "labor
room" was Mount Calvary. When the Roman soldier
pierced Christ's side, out flowed blood and
water, and the Bible said He purchased the
Church with His own precious blood (Acts 20:
26). The man child is not Christ.
In
Isaiah 66, the prophet foresaw this same event.
We must remember that primitive Christianity did
not have a New Testament to study. Most of the
truths, therefore, that are set forth in the New
Testament -- even in the Revelation -- are
truths that the writers through the Holy Spirit
carried from the Old Testament. Isaiah, (many
hundreds of years before the Revelation) saw
this very day, that John saw in chapter 12. He
saw this very woman bring forth a 'man child.'
So, if we will study this prophecy, we will more
clearly understand the symbolism in Revelation
12:5.
Satisfied Babes
Read
carefully Isaiah 66:7-11: "Before she travailed,
she brought forth; before her pain came, she was
delivered of a man child. Who hath heard such a
thing? who hath seen such things? Shall the
earth be made to bring forth in one day? or
shall a nation be born at once? for as soon as
Zion travailed, she brought forth her children.
"Shall I bring to the
birth, and not cause to bring forth? saith the
Lord: shall I cause to bring forth, and shut the
womb? saith thy God. Rejoice ye with Jerusalem,
and be glad with her, all ye that love her:
rejoice for joy with her, all ye that mourn for
her: That ye may suck, and be satisfied with the
breasts of her consolations; that ye may milk
out, and be delighted with the abundance of her
glory."
Here, Isaiah prophesied
several hundred years before Christ, of a woman
bringing forth a 'man child.' "She," verse ten
tells us, is Jerusalem, and Isaiah is here,
referring to the New Jerusalem. Revelation 12:5
said the woman brought forth a 'man child;'
Isaiah 66:7 said Jerusalem was delivered of a
'man child.' Now Isaiah 66:8 expresses
astonishment: "Who hath heard such a thing? who
hath seen such things?" What was so amazing that
Isaiah would be so surprised? We, all have seen
twins and triplets -- perhaps even quintuplets
and quadruplets -- but Isaiah saw a whole
nation, born in one day, to one mother. That is
something outstanding, beyond our comprehension.
Isaiah 66:11, talks about
these babes sucking and being "satisfied with
the breasts of her consolations." Newborn babes
in the Church, have a mother, who can satisfy
them with the breasts of her consolation. Peter
uses the same kind of language: "As newborn
babes, desire the sincere milk of the word, that
ye may grow thereby" (I Peter 2:2). Now, he had
written in chapter 1:23, that we have been born
again, of an incorruptible seed -- the Word of
God, that abides forever. Such newborn babes
desire the sincere milk of the Word. One sure
earmark of a newborn babe is, that he finds
consolation and satisfaction in the truth. When
people are born again, the Church doesn't have
to build gymnasiums and roller-rinks to hold
them and to satisfy them. The sincere milk of
the Word does that!
The
church's babes will be satisfied as they suck at
the breasts of her consolations -- the sincere
milk of the word. Genuine Christians, whether
they are babes or mature believers, say, "Give
us the Word! Give us the truth! We don't want
entertainment, and if we want to be entertained,
we will go somewhere else." When the saints go
to the house of God, they desire the unvarnished
truth of God's Word. This is what consoles,
strengthens, and blesses them.
Read
also I Peter 2:9, where the apostle says to
these newborn babes, "But ye are a chosen
generation, a royal priesthood, an holy nation,
a peculiar people; that ye should shew forth the
praises of him who hath called you out of
darkness into his marvelous light." Who is the
holy nation? Those, who are truly born again,
those who are truly children of the church,
become a holy nation.
A
New Nation
In
Matthew 21:42-43, Jesus spoke of this same
concept: "Did ye never read in the scriptures,
The stone which the builders rejected, the same
is become the head of the corner: this is the
Lord's doing, and it is marvelous in our eyes?
Therefore say I unto you, The kingdom of God
shall be taken from you, and given to a nation
bringing forth the fruits thereof."
Jesus here uses figurative
language, speaking of Himself as a stone and of
the literal Jews as the builders who had
rejected Him. As their judgment, He said, "The
kingdom of God shall be taken from you, and
given to a nation bringing forth the fruits
thereof." This doesn't mean that He took the
kingdom from the Jews and gave it to the
Gentiles. This refers to the nation born in a
day.
Acts
10:34-35, identifies this holy nation that
brings forth the fruit of the kingdom. Now, this
occurred after the Day of Pentecost, and even
though Peter possessed the Holy Spirit, he still
had many things to learn. One of them was that
he had his lamp 'under a bushel:' he thought the
light was just for the Jews. He refused to help
the Gentiles, so in Acts 10: 9-17 God had to
take him up on a roof and three times let down a
sheet with all kinds of creeping things in it.
Each time, God said, "Arise and eat," and each
time Peter said, "Oh, I wouldn't touch anything
unclean." Finally, the Lord said to him, "What
God hath cleansed, that call not thou common"
(verse 15). Shortly, some Gentiles knocked on
Peter's door and asked him to hold a meeting.
The Spirit said, "Arise therefore, and get thee
down, and go with them, doubting nothing: for I
have sent them" (verse 20).
Peter went to the house of
Cornelius, a Gentile who had been praying for
light and understanding. Almost as soon as Peter
arrived, God let the Holy Spirit fall on those
Gentiles, and they began to praise God. Peter
said, "Of a truth I perceive that God is no
respecter of persons: But in every nation he
that feareth him and worketh righteousness, is
accepted with him" (verses 34-35). The kingdom
was taken from the Jewish nation and given to
obedient believers in every nation, to
"Whosoever will." This new nation is made up of
Jews, Greeks, barbarians, and every nation
around the world. As we studied in Isaiah 2 in a
previous article, all nations were to flow into
it, and as they flow into this new Zion through
the new birth, they make up a holy nation.
In
what way was this nation born at once? Isaiah
66:7, speaking of Zion, the Church, the New
Jerusalem, said, "Before she travailed, she
brought forth; before her pain came, she was
delivered of a man child." This pictures
Pentecost, the result of Calvary. Christ
suffered on Calvary, before the church ever knew
how to travail, and the outgrowth of His
suffering was the Day of Pentecost. Without the
saints praying, without the sinners seeking,
suddenly in a miraculous manner, as Peter
preached the message, 3000 were born into the
Church, the Kingdom of God. The Bible says that
every nation under heaven was represented, and
from those nations, 3000 became a new nation.
Within another day, another 5000 were saved.
Within three days, there were over 10,000! In
the early days of the church, Antioch had over
100,000 in the congregation. Isaiah's prophecy
of a nation born in a day, pictures the
Pentecostal birth of the Church that Jesus
built!